Short answer
- Taqabbalallahu minna wa minkum means "May Allah accept it from us and from you." In Arabic script it is written تقبل الله منا ومنكم. It is an Eid greeting and a prayer at the same time. The person saying it is asking Allah to accept the worship and good deeds of both sides of the greeting, their own deeds and the deeds of the person they are speaking to. The phrase is heard most often at the two Eid festivals. At Eid al-Fitr it follows the month of Ramadan fasting. At Eid al-Adha it falls in the Hajj pilgrimage season. Islam Question and Answer, in its answer on Eid congratulations (answer 49021), records that the Companions of the Prophet Muhammad used to congratulate one another on Eid by saying this phrase, and it gives the same translation used here. The standard reply is simple: say the same phrase back. "Ameen, taqabbalallahu minna wa minkum" is also common, because ameen means "so be it" and affirms the prayer before it is returned. A plain ameen on its own is a polite short reply, especially in a busy group conversation. This article explains the wording, when the phrase is used, how its spellings vary, and how to use it respectfully if Arabic is not your first language. It is a language guide and does not issue religious rulings.
What the Phrase Means, Word by Word
The full phrase has four parts, and each part carries a piece of the meaning.
| Part | Arabic | What it means |
|---|---|---|
| Taqabbalallahu | تقبل الله | May Allah accept |
| Minna | منا | From us |
| Wa | و | And |
| Minkum | منكم | From you (plural, or a respectful form) |
Taqabbalallahu joins two ideas. Taqabbala is a verb about accepting something, and Allahu is Allah, the Arabic word for God. Put together at the start of a sentence like this, they form a prayer rather than a statement: the speaker is asking Allah to accept, not announcing that acceptance has already happened. What is to be accepted is left unstated in the Arabic, and translations supply it from context as “it,” “this worship,” or “good deeds.” Islam Question and Answer translates the phrase as “May Allah accept (this worship) from us and from you,” with the supplied words shown in brackets. At Eid al-Fitr the deeds in mind are the Ramadan fast, prayers, and charity; at Eid al-Adha they include the Hajj rites and the festival observance.
Minna means “from us.” The speaker includes themself and their own side of the exchange. Minkum means “from you,” and it is the plural form, used when speaking to more than one person and also widely used as the standard greeting form when speaking to one person in this set phrase. Wa is simply “and,” the small word that joins the two halves.
That joined structure is the heart of the phrase. It does not ask Allah to accept only the speaker’s deeds, and it does not congratulate only the listener. It places both sides inside one prayer. That is why it works so naturally at Eid, when a whole community has completed the same observance together and each person hopes the others’ efforts are accepted too. Readers who want the wider background can start with what Islam is, which sets out the basic beliefs and practices in plain terms.
The Arabic Script and Why Spellings Vary
In Arabic script the phrase is تقبل الله منا ومنكم, read from right to left. With full vowel marks it appears as تَقَبَّلَ ٱللَّٰهُ مِنَّا وَمِنْكُمْ. English spellings of it vary a great deal, and meeting a new spelling does not mean meeting a new phrase.
Common variants include taqabbalallahu minna wa minkum, taqabbal allahu minna wa minkum with the first words separated, taqabalallahu with a single b, and taqobalallahu with an o in the first syllable. The differences come from how transliteration works. Arabic has sounds that English letters only approximate. The doubled letter in taqabbal reflects a doubled consonant sound in Arabic, called a shadda, and some writers show the doubling while others do not. Short vowels in Arabic are usually written as small marks above and below the letters rather than as full letters, so writers recreating the word in English must choose a vowel for each mark, and different writers choose differently. Word spacing also varies, because Arabic joins Allah to the verb before it in pronunciation, and some transliterations follow the sound while others follow the separate Arabic words.
The practical rule for readers is to compare the shape of the whole phrase rather than the exact letters of any one word. If a greeting contains the sequence minna wa minkum, “from us and from you,” it is this phrase, whatever spelling the first long word uses. The same reading skill helps with the other Arabic phrases in this series, such as the thank you covered in Jazakallah khair meaning, reply, and correct forms, where spelling variants are also common and the meaning stays stable across them.
How to Pronounce It
A slow, syllable by syllable pronunciation is the easiest way to learn the phrase: tah-KAB-bal-al-LAH-hoo MIN-nah wah MIN-kum. The stress falls most naturally on the “kab” syllable of the first word and on the first syllable of minna and minkum. The double b is held for a fraction longer than a single b, which is what gives the first word its rolling length. The final “kum” ends with a clear m sound.
Three habits help a learner more than any attempt at perfection. First, say it slowly. The phrase is long, and even fluent speakers give it its full length. Second, pause very slightly between the two halves, after minna, so the listener hears the “us” and the “you” as the two sides of the prayer. Third, keep the meaning in mind while saying it. A greeting said as a genuine well wish lands warmly even with an English accent.
In writing, many people add the Arabic script alongside the transliteration on Eid cards and in group messages.
Where This Greeting Comes From
The greeting is not a modern invention. Islam Question and Answer (answer 49021) reports that it was narrated that the Companions, the first generation of Muslims who knew the Prophet Muhammad, used to congratulate one another on the occasion of Eid by saying “Taqabbal Allahu minna wa minkum.” The answer quotes Jubayr ibn Nufayr, who said that when the Companions of the Messenger of Allah met one another on the day of Eid, they would say this phrase to one another. The answer notes that al-Hafiz, the scholar Ibn Hajar, described the chain of narration for this report as hasan, meaning good.
The same answer records that Imam Ahmad saw nothing wrong with one person saying the phrase to another on the day of Eid, and that later scholars quoted in the answer treated Eid congratulations as a matter of custom with no single fixed wording everyone must use. This article reports that background as the source presents it; questions about what an individual should do in a specific situation are rulings for qualified scholars, not for a language explainer. The history shows why this wording became the classic Eid greeting: it is the wording reported from the earliest community.
When It Is Said: Eid al-Fitr, After Ramadan
The phrase is used most at Eid al-Fitr. Encyclopaedia Britannica describes Eid al-Fitr as one of the two main festivals in Islam, marking the end of Ramadan, the holy month of fasting. It is celebrated during the first three days of Shawwal, the tenth month of the Islamic calendar, and because the Islamic calendar is lunar, it can fall in any season of the year. The Congressional Research Service fact sheet on Muslim holidays adds that Ramadan lasts approximately 30 days, that many Muslim adults fast from sunrise to sunset during it, and that fasting for Ramadan is one of the five pillars of Islam.
That context explains the greeting. After a full month of dawn to dusk fasting, extra prayer, and giving to the poor, the natural wish to exchange is not simply “well done.” It is a prayer that the effort counts: may Allah accept it from us and from you. Britannica notes that Eid al-Fitr is distinguished by communal prayer at daybreak on its first day, that it is a time of visits when friends greet one another, and that alms are given before the prayer so that people with few resources can share in the festival. The greetings, including this phrase, are exchanged after that morning prayer, during visits, and in messages across the festival days. Our guide to the place of worship for Muslims explains the mosque setting in which many of those Eid morning prayers take place.
In practice, the phrase is said face to face after the Eid prayer, during Eid visits, in phone and video calls, and in cards and group messages. It often appears alongside the shorter greeting “Eid Mubarak,” which means “blessed Eid.” The two do different jobs and are frequently combined: Eid Mubarak names the celebration, while taqabbalallahu minna wa minkum adds the prayer about the deeds of the season.
When It Is Said: Eid al-Adha and the Hajj Season
The phrase is also used at Eid al-Adha. Britannica describes Eid al-Adha as the second of the two great festivals in Islam. It marks the culmination of the Hajj, the pilgrimage rites at Mina near Mecca in Saudi Arabia, and it is celebrated by Muslims throughout the world, including the great majority who are not on pilgrimage that year. It begins on the 10th day of Dhu al-Hijjah, the last month of the Islamic calendar, and typically continues for three or four more days. The Congressional Research Service fact sheet notes that Eid al-Adha falls at the end of the Hajj, which it describes as the fifth pillar of Islam, and that the festival commemorates Ibrahim, known to Christians as Abraham, and his willingness to sacrifice his son in obedience to God, before God provided a sheep to sacrifice in his place.
At this Eid, the acceptance prayer covers a wider set of deeds. For pilgrims, it covers the Hajj rites themselves. For Muslims celebrating at home, it covers the festival prayer, the animal sacrifice that families who can afford it arrange, the sharing of meat with relatives, friends, and the poor that Britannica describes, and the charitable giving of the season. The wording does not change between the two Eids. What changes is the observance the word “it” points back to: the Ramadan fast at Eid al-Fitr, and the pilgrimage and sacrifice at Eid al-Adha.
A short timeline helps place the two main uses side by side:
| Occasion | What has just been completed | What the prayer points to |
|---|---|---|
| Eid al-Fitr | The month of Ramadan | Fasting, prayer, and charity of Ramadan |
| Eid al-Adha | The Hajj pilgrimage season | Hajj rites for pilgrims, festival prayer and sacrifice at home |
| After an individual good deed | A fast, a prayer, an act of charity, or similar | That specific deed |
Beyond Eid: After Fasting, Prayer, and Other Good Deeds
Eid is the classic setting, but the words are not limited to two days of the year. Because the phrase is a general prayer for acceptance, it is also used after individual acts of worship outside Eid. A person who has completed a voluntary fast, a period of extra prayer, charity, or the Hajj or Umrah pilgrimage may be greeted with this phrase by friends and family wishing acceptance for what they have done. Shortened forms built from the same verb, such as “taqabbal Allah,” meaning “may Allah accept,” are also heard after prayers in some communities.
This wider use should be described carefully. Practice varies by community and family, and the Eid use is by far the best documented and most widespread. A learner who uses the full phrase at Eid is on ground every source agrees on; using it after a friend’s completed fast or pilgrimage is a use many speakers will recognize and welcome. In every setting it remains a well wish.
The phrase belongs to a small family of everyday Arabic expressions that learners often meet together. How to reply to Jazakallah Khair to a male covers the thank you prayer used after a kindness, and Inshallah in a sentence covers the phrase for hopes about the future, meaning “if Allah wills.” Taqabbalallahu minna wa minkum is the member of that family tied to completed worship: it looks back at deeds already done and asks that they be accepted.
How to Reply
The standard reply is to return the same phrase. If someone says “taqabbalallahu minna wa minkum” to you, saying “taqabbalallahu minna wa minkum” back completes the exchange exactly as it was designed: the prayer has now been made in both directions, which matches the “us and you” structure inside the words themselves. Islam Question and Answer, in the answer discussed above, presents returning a greeting as the expected pattern, and quotes Imam Ahmad’s position that if someone greets him in this manner, he returns the greeting.
Several shorter replies are also in everyday use:
- The same phrase back. The fullest and clearest reply, and the safest choice for a learner.
- Ameen, taqabbalallahu minna wa minkum. Ameen, from the Arabic amin, آمين, means “so be it.” It affirms the prayer made for you, and then the returned phrase makes the same prayer back. The wider background to ameen as a closing word for prayers is covered in our guide to Ameen ya rabbul alameen.
- Ameen wa minkum. A compact reply meaning roughly “ameen, and from you too.” It is warm and understood, although the full returned phrase is clearer for learners because it repeats the complete wording.
- Ameen on its own. A polite minimal reply that accepts the prayer. In a fast moving group chat where dozens of Eid messages are arriving, ameen alone is common and gives no offense.
- Eid Mubarak, added or returned. If the greeting you received combined both phrases, replying with both keeps the exchange balanced.
What matters is not hitting one compulsory formula. The scholars quoted by Islam Question and Answer describe Eid congratulations as permissible in customary wordings, with no single greeting required. A sincere return of the same phrase, or a simple warm ameen, does the job.
One Person or Many: Mink and Minkum
Arabic marks whether “you” means one person or more than one, and this phrase shows both forms in the sources. Islam Question and Answer quotes the report of Jubayr ibn Nufayr with the singular form, “taqabbal Allahu minna wa mink,” addressed to one person, and gives the greeting in its discussion in the plural form, “minna wa minkum.”
In modern everyday use, the plural minkum form is the standard version of the greeting and is used to groups, to families, and very often to individuals as well, partly because the greeting is so often exchanged in group settings and partly because the plural can carry a respectful tone. The singular mink form appears in the classical reports and is still used when someone wants to match the wording of those reports exactly for a one to one greeting. Neither form changes the meaning. A learner should learn the minkum version first, because it is the version on Eid cards and in messages, and simply recognize the mink version in older texts.
Do Not Confuse It With the Salaam Reply
Some searchers arrive at this phrase through a mixed up wording that combines minkum with alaikum, in forms such as “ana minkum wa alaikum.” That combined form is not a standard reply, and keeping two different greetings separate clears up the confusion.
The alaikum wording belongs to a different exchange. The everyday Islamic greeting of peace is “assalamu alaikum,” meaning “peace be upon you,” and its standard reply is “wa alaikum assalam,” meaning “and upon you be peace.” The word alaikum there means “upon you,” and it belongs to the peace greeting. The word minkum in the Eid phrase means “from you,” and it belongs to the acceptance prayer. The two greetings answer different moments: the salaam opens an encounter at any time of year, while taqabbalallahu minna wa minkum comments on worship that has been completed, above all at Eid.
Mixing the two can happen in fast speech or a mistyped message, and no harm is done socially. For clarity, keep them separate: wa alaikum assalam replies to a salaam, and taqabbalallahu minna wa minkum answers the Eid greeting. Readers may also find is Islam and Muslim the same useful, since it untangles another pair of words that are often run together.
Example Exchanges
Worked examples show the pattern more clearly than rules do. In each case the reply shares the prayer rather than adding new content.
At Eid al-Fitr, after the morning prayer: Speaker: “Taqabbalallahu minna wa minkum.” Reply: “Ameen, taqabbalallahu minna wa minkum.”
In a message at the end of Ramadan: Speaker: “Taqabbalallahu minna wa minkum. Eid Mubarak.” Reply: “Ameen, and Eid Mubarak to you too. Taqabbalallahu minna wa minkum.”
At Eid al-Adha, to a returning pilgrim: Speaker: “Taqabbalallahu minna wa minkum. May your Hajj be accepted.” Reply: “Ameen, taqabbalallahu minna wa minkum.”
In a family group chat: Speaker: “Taqabbalallahu minna wa minkum to everyone.” Reply: “Ameen.”
After a completed good deed outside Eid: Speaker: “You finished the fast. Taqabbalallahu minna wa minkum.” Reply: “Ameen, wa minkum.”
Notice how short the replies are. The greeting blesses the deeds and moves on, which is part of its courtesy.
Using the Phrase Respectfully as a Non-Arabic Speaker
Many readers of this article are not Muslims and do not speak Arabic, and they want to greet Muslim friends, colleagues, or neighbors correctly at Eid. A few practical points make that easy.
Learn the meaning before using the phrase. This is a prayer that names Allah and asks for acceptance of worship. Saying it with understanding is what gives it value; people receiving it can tell a greeting offered with its meaning in mind from one copied as a string of syllables.
Use it at the right moment. Eid al-Fitr and Eid al-Adha are the natural occasions, and because the phrase fits both festivals, it is a safer choice than a greeting tied to only one. A colleague returning from Hajj is another fitting moment.
Do not worry about a perfect accent. A slow, careful attempt using the pronunciation guide above will be understood and, in most workplaces and neighborhoods, genuinely appreciated. If the full Arabic phrase feels like too much, “Eid Mubarak” is a complete and courteous greeting on its own, and a plain “happy Eid” in English is never wrong.
Finally, receive the phrase gracefully if it is said to you. You do not need to share the faith to accept a prayer made for you in friendship. “Ameen, and the same to you,” a smile, and a simple thank you all close the exchange warmly.
Common Mistakes to Avoid
Most errors with this phrase are small and fixable.
Dropping the second half. Saying only “taqabbalallahu” leaves the prayer without its people. The minna wa minkum half, “from us and from you,” is what makes the phrase a shared greeting rather than a fragment. Learn the phrase whole.
Treating a spelling variant as a different phrase. Taqabbalallahu, taqabalallahu, and taqobalallahu are attempts at the same Arabic sounds. Correcting someone’s spelling in a friendly Eid thread adds friction without adding accuracy.
Mixing in the salaam reply. As covered above, alaikum belongs to wa alaikum assalam. Keep minkum with the acceptance prayer and alaikum with the peace greeting.
Using it as a general hello. The phrase comments on completed worship. It is not a year round substitute for hello or for the salaam, and using it in an ordinary week, with no fast, festival, or deed behind it, will puzzle the listener.
Overclaiming what it does. The phrase expresses a hope and a prayer. This article presents it descriptively, as a greeting whose meaning and occasions can be explained. It does not promise any outcome, religious or otherwise.
Frequently Asked Questions
What does taqabbalallahu minna wa minkum mean?
It means “May Allah accept it from us and from you.” The unstated “it” refers to the worship and good deeds of the season or occasion, such as the Ramadan fast at Eid al-Fitr or the Hajj rites at Eid al-Adha. Islam Question and Answer gives the translation as “May Allah accept (this worship) from us and from you.”
How do you reply to taqabbalallahu minna wa minkum?
The standard reply is to say the same phrase back: “Taqabbalallahu minna wa minkum.” Adding ameen first, “Ameen, taqabbalallahu minna wa minkum,” is also common, because ameen means “so be it.” A simple ameen on its own is a polite short reply, especially in group messages.
When is taqabbalallahu minna wa minkum said?
Most often at the two Eid festivals: Eid al-Fitr, which marks the end of the Ramadan month of fasting, and Eid al-Adha, which falls during the Hajj pilgrimage season. It is also used after individual good deeds, such as a completed fast or pilgrimage, as a wish that the deed be accepted.
What is the difference between mink and minkum?
Mink is the singular form, “from you” spoken to one person, and it is the form quoted in the classical report of the Companions’ Eid greeting. Minkum is the plural form. The minkum version is the standard modern form of the greeting and is also widely used to one person. The meaning is identical.
Is taqabbalallahu minna wa minkum the same as Eid Mubarak?
No. Eid Mubarak means “blessed Eid” and is a general celebration greeting. Taqabbalallahu minna wa minkum is a prayer that Allah accepts the worship of both speaker and listener. The two are often said together, because they do different jobs: one names the festival, the other blesses the deeds behind it.
Can a non-Muslim say taqabbalallahu minna wa minkum?
This article is a language guide, not a ruling, and practice varies by community. In general social terms, the phrase is a prayer invoking Allah, and many Muslims receive it warmly when a friend or colleague uses it sincerely at Eid and knows what it means. If you are unsure whether it fits a particular setting, Eid Mubarak or a warm English greeting is always courteous.
How do you pronounce taqabbalallahu minna wa minkum?
Say it slowly, in parts: tah-KAB-bal-al-LAH-hoo MIN-nah wah MIN-kum. Hold the double b in the first word a little longer than a single b, pause slightly after minna, and do not rush the ending. A careful attempt with an English accent will be understood.
Why are there so many spellings of the phrase?
Because transliteration is approximate. Arabic writes short vowels as marks rather than full letters, marks the doubled b with a sign that some writers reproduce and others drop, and joins words in speech in ways writers divide differently. The variants are the same phrase in different English spellings.
Is the mixed form “ana minkum wa alaikum” a correct reply?
No standard reply of that exact form was verified for this article. The wording appears to mix two greetings: minkum, “from you,” belongs to the Eid acceptance prayer in this article, while alaikum, “upon you,” belongs to wa alaikum assalam, the reply to the peace greeting assalamu alaikum. Keeping the two greetings separate is clearer.
Sources & references
- Islam Question and Answer, Ruling on offering congratulations on the occasion of Eid, and shaking hands and embracing after the prayer (answer 49021). https://old.islamqa.info/en/topdf/49021
- Encyclopaedia Britannica, Eid al-Fitr. https://www.britannica.com/topic/Eid-al-Fitr
- Encyclopaedia Britannica, Eid al-Adha. https://www.britannica.com/topic/Eid-al-Adha
- Congressional Research Service, Muslim Holidays: Fact Sheet. https://www.everycrsreport.com/files/20190515_R45003_93bc013418bb5fb3e9e20192b9f96a32aa63696e.html